I was
not raised in religion. Faith, tradition, sure. But religion, as a practice, no.
It made things confusing at times but at an early age I knew what I
believed and didn't believe. But when you grow up in a town (or let's face it, a
world) where nearly everyone belongs to something, not belonging can
prove difficult.
I
grew up on Scudder Place. A walk down to the end of the block, a left
onto Vail, and a right onto Church led you to Main Street. At the
southern corners of Church and Main stood a large brick Catholic Church
and a tall white Protestant Church. These things were important, you
could tell, there were two of them. A majority of my town could be
found at either one on Sunday mornings. Instead, on
Sunday mornings I was having long, lazy breakfasts or canoeing through
the marsh at Crab Meadow or walking the paths at Twin Ponds. There was a
sort of religion there in the quiet and comfort of the migrating
warblers and my Dad's whistle, but not the kind of religion my friends
were learning.
One
summer afternoon, just a few weeks before we entered middle school, I took my friend Liz to the
beach. We swam and played and laughed and towards the end of the day
she told me about the Virgin Mary. I can't remember how she came up,
Liz had just finished her CCD course and so perhaps she was on her mind, but I told Liz that it was an important story but that she
probably wasn't a virgin. I wasn't trying to be blasphemous, I didn't
know enough to recognize how important this was to my friend, it was just that
I was newly sex educated and there were
things I didn't think I could believe.
Liz
looked shocked and plunged beneath the water to get away from me and my words. She popped up for air about ten feet away and found her
way to our blanket on the sand where she stayed, silent, until
it was time to go home. I didn't understand why my opinion had hurt
her so much. I didn't understand why not believing made me different,
bad, but it did. Liz didn't speak to me for a few months after that.
Her mom took up the cause and a few years later
when my parents separated Liz was no longer allowed to sleep at my
house. Maybe if we were one of the families who gathered outside on
Church and Main on Sunday mornings, maybe if we had just tried
to show that we were sorry we weren't like them, things would have been
different. But we weren't sorry, so they weren't different.
Liz
wasn't the only one who didn't understand. My Grandma, my Dad's mom,
used to send me small, delicate crucifix necklaces on birthdays and
Christmases. My Mum, my mom's mom, used to clip the Catachism class
schedule out of her church's weekly circular and leave them out for me
to find. And now Mike, the man I've decided to spend my life with,
looks pained when I tell him that I don't want my children raised in a
specific religion.
It's
our biggest argument to date, and one that hasn't been solved. Whether
he admits it or not, Mike must feel that he has the power in this
argument. His view is backed by 2000 years and millions of like-minded
believers. Mine is all my own, shared by others I'm sure, but mostly a
created adaptation of several pieces of several religions. It doesn't
have a name, a beautiful structure attached to it, a day of the week set
aside to worship it, and so I'm sure he
thinks my argument doesn't carry the same weight.
But not believing can be as powerful a conviction as believing. I haven't lost yet.
from the car, over the Triboro |
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